Senin, 10 November 2014

A letter

To:
Micheal
179 Precadily
London

     Dear Mr.
     First of all, I would like to say thanks so much for your letter that you sent to me some days ago. And I’m very happy beacause of it. And I believe you are a very kind person. It can saw from your words on your letter that say wanting to take some informations,request, and order on rail travel in Indonesia, especially on our travel. Well, Now I would like to give some recomendation the indonesian travel vacancess pass of you, our travel has some seat can you order. Some cavancess pass are: VIP and Economic Classes.
1. VIP for adult VIP class about US$ 50/for one Some fasilities like lunch, snack, LED TV and new friends VIP For Child About US$ 25.
2. Economic For adult About US$ 20 Some fasilities are, snack, lunch, new friends and LED TV Economic for child about US$ 10.
     And our travel have reward for all of people that interested with us. The reward is free to go to three beautiful places wherever in Indonesia epecially Jakarta. As example : Ancol, Monas, and etc. The last I say, thanks so much and have a nice day.

More information (021) 907 089 899/ www. Indonesianrailways.com/pasarsenen-indonesia.

                                                                                  Director of Indonesia Railways Pasar Senen Jakarta ,
                                                                                  Indonesi

Tabot is a great tradition in Bengkulu


Bengkulu is a beautiful city in sumatera. It is a province but we realize that bengkulu is a growing province. Can I say why ? Bencause, beside has many great tourism places Bengkulu has also amazing tradition. It we called that as Tabot.
Tabot is a part of Bengkulu people tradition to memorize the tragical event of the death of the grandson of the prophet Muhammad PBUH, Husein bin Ali Bin Abi Thalib, in the battle versus the troop of ‘Ubaidillah bin Zain in Karbala, Iraq, on 10 Muharam. This ritual is held for about 10 days, every Muharram first to tenth. Therefore, at the beginning, the core of the ritual Tabot is to memorize the attempt of a Syi‘ah leader and his followers in collecting the part of Husein‘s cutting body, to accompany the procession and to burry him in savannah of Karbala.
The word of Tabot is derived from an Arabic word tabut, which literally means “wooden box” or “case”. In Quran the word of Tabot is known as a case containing the Book of Taurat. Israeli at that time believed that they would get the virtuous if the Tabot appeared in the hand of their leader. Contrarily, they would get disaster if the staff loosed.
There is no written proof since the ritual of Tabot began to be known in Bengkulu. However, it is strongly assumed that the tradition which start from the mourn ritual of Syi‘ism follower was brought by the skilled laborers building Marlborought Fort in Bengkulu. The skilled laborers were taken here by England from Madras and Bengali, south of India who were also the follower of Syi‘ah.
The workers, who are appropriate with Bengkulu People‘s way of life, led by Imam Senggolo or Syekh Burhanuddin, decided to live and build a new settlement called Berkas, currently known as Kelurahan Tengah Padang. The tradition coming from Madras and Bengali was bequeathed to their descendant who has made assimilation with original Bengkulu people and produce the descendant known as Sipai people.
The mourn tradition taken from the country made assimilation and acculturation with the Bengkulu people culture, and then was bequeathed and institutionalized become what then is known as Tabot ritual. This Tabot ritual is more and more extent from Bengkulu to Painan, Padang, Pariaman, Maninjau, Pidie, Banda Aceh, Meulaboh, and Singkil. But furtherly the Tabot ritual activities disappeared in many places. Finally, it was just remained in two places, in Bengkulu known as Tabot and in Pariaman Sumbar known as Tabuik. Both is similar, but the way of performing is rather different.
If Tabot ritual (Tabuik) is used by Syi‘ah people at the beginning to memorize the death of Husein bin Ali bin Abi Thalib, the ritual is performed only for the duty of family to fulfill the message of their forefathers since the people of Sipai free from the effect of the doctrines of Syi‘ah. Recently, since a recent decade, besides performing the message of forefathers, this ritual is also meant as the participation of Sipai people in forming and developing local culture of Bengkulu.
The Process of Throwing Tabot (Tabuik) To The Sea (Pariaman, West Sumatra). The socio-cultural condition of people seem to be also the reason of appearing the difference in the way of performing the Tabot ritual. In Bengkulu, for instance, the number of Tabot is 17 which referes to the number of person in earlier family performing Tabot; but in Pariaman is only two sorts of Tabot (Tabuik), tabuik Subarang and Tabuik Pasa. The place of throwing Tabot (Tabuik) is different between both, Bengkulu and Pariaman. At the beginning, Tabot of Bengkulu is thrown in marsh located at around the place Imam Senggolo or Syekh Burhanuddin is burried.
Recently, a lot of criticism from various society elements due to the implementation of the Tabot ceremony. The very basic criticism is the changing of the Tabot ceremony function from the ritual activity that has a religious nuance to become simply a cultural festival. This likely because of fact that people performing the Tabot ceremony are non-Syiah. Well, that is all about Tabot as a great and amazing tradition in Bengkulu my beautiful city. See you and have a good day…